Conclusion Bistun inscription of King Dara I (522 - 486 BC) An analytical reading of its religious connotations and its political implications | ||
| College Of Basic Education Research Journal | ||
| Article 32, Volume 18, Issue 4.1, December 2022, Pages 680-710 PDF (906.52 K) | ||
| Document Type: Research Paper | ||
| DOI: 10.33899/berj.2023.177169 | ||
| Author | ||
| Saad Abood Sammar* | ||
| Retired Professor / Wasit University / College of Education for the Humanities | ||
| Abstract | ||
| This study will shed light on the religious Contents of the Bistun inscription belonging to King Darius I (522-486 BC) and its political implications. The study included several demands: the location of the inscription, and why did he choose it? The origin of the name Bistun, which has a religious aspect, the languages of the inscription and its writing, and what the inscription included in two parts of the inscriptions, the first: the prominent or three-dimensional inscription of (the god Ahwarmazda, King Darius, and the captives), and the second section: it includes the historical events (522-21-5). m) which occurred in the first years of his rule, namely his victories in nineteen battles, and his capture of nine kings of the rebels against his rule. | ||
| Keywords | ||
| Beston; Darius I; Achaemenid state | ||
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