Jurisprudence and education on trends in the state of the father when Imami marriage pristine governance model | ||
| CONTEMPORARY ISLAMIC STUDIENS MAGAZINE | ||
| Article 1, Volume 5, Issue 10, July 2014, Pages 123-155 PDF (0 K) | ||
| Authors | ||
| Shahid Abdul Zahra al-Khatib; Mohammed Qasim al-Maliki | ||
| Abstract | ||
| Mandate of the father begins from the first day that the father and that meet to form the first cell where distributed responsibilities on both sides, and the principles of Islam to be the leadership of each grouping if they were two, was given the lead in the family of the man with the specifications leadership formative which summed God Almighty men became known Agaymoma when responsibility to be between the couple, and the state when the father, in a specific area of Zumih and other undesirable, is located has a responsibility to manage these cell development, to improve their production and grow healthy growth intensifies promises and Aana fruit to give it harmony and happiness, and evolve the responsibility of the sperm bears parental responsibility through recipes educational which donated the sky and legitimacy FAQ achieved by scholars of the duties and mustahabb actions and Mbahat and Mkrōhat and taboos, taking advantage of the mind and the experiences of others, and informed him of science and excreted civilizations, the more progress this creature in the growth differed responsibility and changed with the five sentences differed instructions scientific laws needed by each role, embryo has provisions and the baby has its provisions and the boy has provisions amounting him provisions and well after puberty and adulthood, when the formation of a new cell meant it may own provisions to return the life cycle of new and thus spin life and reproduce Nations, and we are trying here to review those responsibilities in total and then focus on the mandate of the father the eldest wise to their importance and the large number of words and their relationship to the concepts of freedom, education and the distribution of responsibility. | ||
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