(Islamic politics and its impact In the punishment theft) | ||
| Alustath | ||
| Article 1, Volume 1, Issue 208, February 2018, Pages 153-186 | ||
| Abstract | ||
| God created man and ordered him to do good and reward him, because it leads to the happiness of the individual and society, and forbade him to do evil and punished in this world and the hereafter, because it leads to corruption and destruction of crops and cattle, It acts of evil are assigned God sentence to estimate the governor, and it is God forbid sentence himself, because they prevent the return of the perpetrator to commit once again, was the mercy of God to ensure that is to assess punishment, and because the purposes Shara are humanitarian interests that do not do for human life precious only to availability and including that bring benefit and pay harmful purposes creatures and Salah, And intentional Shara of creation is to preserve their religion and themselves and their minds and their descendants and their money, and therefore had a legitimate policy impact in achieving the humanitarian interests of the purposes Shara and ward off evil. I estimated that I am doing in the (legitimate politics and its impact on the extent of theft) of the importance of Islamic politics in the best interest that approved Sharia glue in those particular punishment. | ||
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