Quranic expression profiles when Ahmed bin Faris In his book (Alsahabay) | ||
| CONTEMPORARY ISLAMIC STUDIENS MAGAZINE | ||
| Article 1, Volume 3, Issue 6, July 2012, Pages 1-16 PDF (0 K) | ||
| Author | ||
| Wafa Abbas Fayyad | ||
| Abstract | ||
| Qur'anic expression is defined as an artistic expression meant, take it every word from the words of the Koran place than commensurate with the accuracy of the Holy Quran and tighten drafted miracle. Many have sought interpreters and linguists to highlight the features of Qur'anic expression Baiardh this word without her sister. And they will help them in terms of the place where they received the verse which unearths the linguistic context, and Massahbat section of the Quranic text and context of the case. And Ahmed bin Faris (d. 395 AH) and one of those who raised their attention course of the Koran in his dealings with what use it, but what was acquired from the words of the language; came from some Quranic means of expression but it was brief clearly. It appears that the basis of linguistic, who founded by Ahmad Bin Fares vision to express Quranic that document to the habits expressive among the Arabs, and understand it from إيراده her under what was termed Psonn Arabs in her words and who served a large part of the book (Alsahabay in philology and Sunan Arabs in her words) . Has reported that: one door is intended to combine, and single-door address to address the total, and the door speech conversion of the absent witness to, and use of the name of the actor in the sense effect, and the use of the past and intended future or vice versa. Which draws attention to the emergence of new approach in understanding the language, try owners detect paths general language of the Arabs, beyond the rules of private educational my knowledge as drainage, and scientific lexicon, rhetoric which is like learners also see Ibn Faris in his book Alsahabay not harm the world that is unaware of any of them , but faulted him unaware of what originally expressed, including what the Arabs of the modalities and conditions in its expressions. Language performance, not rating and تقعيد. The drift in inter performance (speech) which contained the patterns of conversion, and heterogeneity of structure basal what was under consideration and hopes monitored Ibn Faris, who gave that passes by a calf is why we should pick scholarly what complements interest, and shows advantage to express Quranic. | ||
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