Arab-Islamic architectural thought Beginning - conformation - the configuration | ||
| journal of arabian sciences heritage | ||
| Article 1, Volume 0, Issue 1, May 2018, Pages 53-108 | ||
| Abstract | ||
| Arab-Islamic architectural thought Beginning - conformation - the configuration (Section II) D. Abed Al Badi Architectural consultant/Vice-President of the Jordanian Society for the History of Science/Amman - Jordan This study devoted to the emergence of the Arab-Islamic architectural thought and its development. Introduced through a lengthy introduction to the reality of architecture in the Arab world, showed the control methods and concepts of Western architecture in architectural education and in practice. And offered the role of Orientalism and post-modern architecture in the absence of Arab-Islamic architectural thought, and distort the concepts of Islamic architecture. It showed how to set up these misconceptions awareness of academics and practitioners, architects, Arabs and Muslims. The study also demonstrated how these concepts brought them to a state of dependency and intellectual process. Import knowledge and Ajtrunha Ajtarara not afford to produce them, not even to oppose it.Then offered to study for their intended objectives, a statement of the beginning of the emergence of Arab architecture, thought, and the stages of formation, until the completion of its composition as a system of thought. The study identified Mohammed Shahadeh its approach to the principles and values, standards and concepts of architectural thought, the Arab and Arab-Islamic. Vtelmust study the roots of this ideology in the High Arab civilizations, which represents the stage of Arabism is not explicit in the history of the Arab race. Introduced for reasons of scientific communication, intellectual, technological, carried out by these civilizations: theory right triangle, the human scale and proportions, and reticulocytes, and regulations and the provisions of the zoning regulations, and technologies for construction with brick and stone, and denied that the study claims the Greek attributed these achievements have, and refuted claims the Greek evidence of archaeological and scientific.Then continued the study to show the historical roots of the extinct Arabs, she stated what was reported in the Koran, and the rates offered to them by archaeological discoveries. It also offered to the Muslim historians and confident that all these civilizations, and attributed to the work of architecture. The study showed that the architecture Perishing Arabs and Arabh did not constitute the beginning of building the Arab because she did not leave us the concepts of abstract theory, but environmental and Tghanih specific, concluded that conclusion, and I miss Achtakkaka, and did not put a statement, meaning they are the product of a systematic trial and error, and not the product of a systematic reflection and meditation.Then the start of the study Telmust architectural thought in the process of Arabism explicit in ignorance, in both its parts: urban and Bedouin, and found in pre-Islamic poetry, Islamic and Arab sources, confirms the presence of early non-conscious. These two sources has resulted in two schools: archaeological, historical, architectural concepts of a whale that has made this first intellectual project under construction. However, Islam is re-shaping and determining the course of this project in accordance with the order: nodal, and cognitive, Around the beginning of thought is conscious of Arab architecture in ignorance to the beginning of conscious in Islam. And climbed out of the intellectual project under construction to the intellectual project under establishment.Then continued the study to determine the sources of the Arab-Islamic architectural thought six: religious sources, and literary, and geographical, historical, scientific, and architectural. Then offered to the study of the role of religion in the source drawing and specify the path to the start of the Arab-Islamic thought as a project architect under intellectual establishment, and the study showed the five propositions, which ruled the course of the project: the placement of religious, social, technological, and aesthetic, and functional.Then continued to show how the study worked literary sources, and geographical, historical and scientific thought on the formation of the project. The study then showed how this project moved from the stage of formation in the previous sources, to the stage of formation of the project as a phenomenon, or system of thought, sources in the architecture. Fbdaath conscious, and shaped by systematic and rational, scientific and configure a regular basis.The study concluded that the architect thought the Arab-Islamic content holistic, autonomous, and Mahs his abilities, his presence in spite of the contemporary attempts absent, but lacks recognition and lacks employment of Arab academics and practitioners. | ||
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