Retribution and status in the Arab community until the beginning of the Umayyad period | ||
| Journal of The Thi Qar Arts | ||
| Article 1, Volume 2, Issue 6, June 2012, Pages 255-275 | ||
| Authors | ||
| dr. mohanned abdul ridha hamdan; dr. salam ali mizel; dr.abdul hasan hanoon jabratallah | ||
| Abstract | ||
| It is thus clear the importance and place of retribution in Arab history, especially since the story had been received in the Holy Quran and some chapters and verses, the Koran was a Stories integrated not marred by falsity or distortion even described the Almighty (b the best stories), but that rely upon the transfer date prophets and the United quarters. As the retribution they have an important role to transfer a large part of our history, ancient to us, and the hearts of people of different levels of social, political and cultural loves them until we noticed that a group of noble Companions, and despite the presence of the Holy Prophet including Anashidouna The Ikss them a belief in the impact of the story, especially religious ones and move them on to their emotions because they contain within them the wisdom and the counsel and the historical truth of the naked falsehood and slander. However, what offended the status of retribution and unhinge their place between the layers of the Arab community is the involvement of a range of different cultures, Ltd. or Alaudhaaan and liars among retribution, which led to power anxious not to distort the historical facts and the fear of the impact of punishment on the simple minds and diverting them from their religion or belief that things are unrealistic to set the limit for that to distinguish between the wheat from the chaff by preventing them from prevention and deserved to keep it from cutting deserved to stay and thus bearing bases his beliefs. | ||
|
Statistics Article View: 195 PDF Download: 34 |
||