Diagnosis: Term and rooting position of some of the students. | ||
| CONTEMPORARY ISLAMIC STUDIENS MAGAZINE | ||
| Article 5, Volume 9, Issue 19, June 2018, Pages 109-129 PDF (0 K) | ||
| Author | ||
| Jassem Abdel Wahid Rahi | ||
| Abstract | ||
| that the diagnosis is achieved up things to take human qualities to help them to influence. The diagnosis is aesthetically esteemed thanks to the psychological effect it leaves on the reader when he mixes with the feeling of alienation and isolation. Because the diagnosis makes things rational beings or people who feel their emotional participation and thus unite with things (). What we want to show in this research is that this stylistic feature or artistic phenomenon is present in our Arabic dialect and is known by the ignorant poets and the old Arab critics and philosophers, as well as in the great book of Allah the Holy Quran, and that they are included in their poems and books, It is a source of Western culture, on the one hand, and on the other, we want to show the opinion of the old Arab critics and their attitude towards this phenomenon. They dealt with them and they had two positions with them: the first supporter and the other reject them. This attitude has been shown when talking about the quality of hair. In this statement, we mentioned four ancient Arab critics: Al-Jahiz (255) and Ibn Tabataba al-'Awiya (322 AH), Qudamah ibn Jaafar (337 AH) and Abd al-Qaher al-Jarjani (471). Critics as the researcher believes that the cultural references are the engine of the views of the critics and the Balaghein have varied the culture of these scientists Aljahz and Ibn Tabataba al-Alawi owners of a language culture, and Qadamah bin Jaafar with a philosophical culture, and Abdul Qahir Jirjani combined verbal culture and philosophical culture, Critics of the statement And Rhea in determining cash opinions and attitudes of the phenomenon of diagnosis. . | ||
| Keywords | ||
| diagnosis; rhetoric; Quran; like him | ||
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