Badi in the poetry of Imam Hassan | ||
| CONTEMPORARY ISLAMIC STUDIENS MAGAZINE | ||
| Article 1, Volume 7, Issue 15, October 2016, Pages 353-368 PDF (0 K) | ||
| Author | ||
| Huraa Kazem Jawad Al Khozai | ||
| Abstract | ||
| Praise be to Allah, Lord of the Worlds, and prayers and peace be upon Muhammad and his family Either Imam al-Hassan Ibn Ali (p) of the rules of radiation, and the sources of Islamic thought is one of those men whom God inspired by a penetrating sense of truth, which is not concealed in the earth or in the sky, so it is not a compliment to beauty or pretense. A genius mind is flooded with sincere passion that appears between its lines, and is reflected in the meaning of heartburn, not frank minds, and dissolves in the niche of the pride of the soul, not the questions of science, and radiates in its aspects the twinkle of hope and the fire of pain, the cry of fear and the pretext of challenge, the heart enters without permission and without knocking the door of the minds . Although he did not say much poetry compared to his prose speeches; however, the phenomenon of negligence in the arts and the benefits of Baidayh popular between the folds of his hair without coercion or cost. In the year 296 AH, the son of Mu'taz, who died in 296 AH, proved that this phenomenon had become rooted in the Arab heritage as a ignorant poetry and a holy Qur'an, and a sermon for the Prophet and companions, and poets' poetry in the times that preceded the days of Bashar ibn Bard and his followers in his poetry. (2), but he could not determine the relationship between poetic image and poetic expression. Is the relationship of the part to the whole? Or the relationship of something unique in its value? Al-Hasan ibn Ali (p) did not know his poetism among the general public; he was known for his religious and political speeches imposed by reality. Society in which he lives. Thus, I interpreted these pseudo-arts in his poems exclusively. My research is divided into two sections preceded by the preface in which I spoke about the good and the young, raised in the house of the message until his death, and the most important conditions that faced him. As for the first topic, al-Budai'a is a language and a term (al-Budai'a in the poetry of Imam al-Hassan ( The second topic / Al-Badi'a in which it was said of poems that spring with sense and movement And finally the conclusion and the most important findings. I would like to express my sincere thanks and gratitude to all those who helped me with a letter and insulted what I saw as difficult and in my career to write this research, because my goal is to show the facts honestly, impartially and comprehensively, and God is behind the intention | ||
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