The woman is a poetic witness in the commentary of Ibn Aqeel | ||
| CONTEMPORARY ISLAMIC STUDIENS MAGAZINE | ||
| Article 1, Volume 7, Issue 15, October 2016, Pages 333-351 PDF (0 K) | ||
| Author | ||
| Khaled Hawir Shams | ||
| Abstract | ||
| The search is intertwined between two views, one grammatical and one monetary, which belong to the modern age, namely, the theory of cultural criticism, and the two of them meet in being normative. In the same context, the output will be a coherent reading based on the interpretation of the reason for the use of grammatical Ibn Aqil - as an environment for research - to choose this witness specialist for women without the other, the idea of inspection of the engine, and the bug of this choice, was a societal culture represented by the tendency of men towards A woman is sexually inclined, or a masculine melancholy, or a tombstone of her stature that needs to be minimized. This is a comprehensive reading, and the culture is controlled as a hidden author of the most important cultural criticism thesis adopted by the Arab critic Abdullah al-Ghazzami. This criticism is based on the discourse and the search for non-aesthetic, and the statement that the research does not work on the text mentioned by women, Grammar resort to this house without others. In order to achieve this endeavor, this vision began to research the introduction of the definition of the witness and cultural criticism, and then the first study in the sexes of women, there were four, and these races as species that are more general type. First sex: single women, types: mother, wife, daughter, beloved, neighbor, current, aunt, aunt. And the second sex: a group of women with descriptions, towards: Guani, for example. And the third gender: the general woman. The fourth gender women's own-named, towards: Salma, and rain, for example. The second section investigates the apparent indications of martyrdom. It was a grammatical intent, such as: codification of the rule, protesting against a grammatical argument, and refraining from the weak, the rare, the rare, the abnormal, and so on. Until it came to the third topic to clarify the signs of the martyrdom of martyrdom is on two images, the first positive image, about: attachment to her, and reminded her lawyers, being a status of pride, and sanctity. And the other negative image, and is based on degrade, and deplorable, and show the pattern of panic on them through the practice of sex, and non-compliance with the borders, whether married or not. And then pride in the culture of the body by mentioning its charms towards: good, chest, and others. | ||
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