Islamic fundamentalism between Takfiri thought and holy violence | ||
| CONTEMPORARY ISLAMIC STUDIENS MAGAZINE | ||
| Article 1, Volume 7, Issue 15, October 2016, Pages 65-78 PDF (0 K) | ||
| Author | ||
| Abdul Razzaq Rahim Salal | ||
| Abstract | ||
| Praise be to Allah, the Lord of the Worlds, and peace and blessings be upon the best of His creation, Ahmed Al-Amin, and his faithful family and companions, whom Allah honored and purified. After that, the ideology of takfiri violence behind terrorism is no longer confined to the Takfiri elements who believe in violent and extremist practices. But spread over large areas in many Arab and Islamic countries, which for many years has been subjected to an enemy that adopts strategies based on brainwashing, under the pressure of the deteriorating political, economic and social factors on both the individual and society. We refer to fundamentalism in terms of its general linguistic meaning, that is, reference to the origins. The assets of the Muslims are the Holy Quran and the Sunnah, whether they are true or actual, let alone the other assets that are the subject of disagreement among Muslims. But their consensus is about the Book and the Sunnah. Therefore, most Muslims are fundamentalists who believe in peace, dialogue and tolerance, and do not believe in terrorism. They do not practice violence. Fundamentalism in this sense is not a religious doctrine in Islam as it is in Christianity. The term "fundamentalism" was used to refer to movements that followed a political line in which violence and terrorism were practiced in the name of Islam, not legislative, ritual or moral Islam. The researchers in the field of theories that deal with the phenomenon of fundamentalist terrorism, which has become a global phenomenon that excluded a nation, country or race, (The religious sanctuary), which has monopolized the political priesthood for many centuries. This priesthood has contributed greatly to the spread and nurture of extremism, giving rise to violent fundamentalist currents, taking advantage of the deterioration of the Arab and Islamic situation to declare itself a legitimate will chosen by heaven to save oppressed peoples! The phenomenon of religious extremism, in particular its various religious and ideological ideological manifestations, witnessed by the Muslim world in its recent decades has emerged prominently through demonstrations against the ruling authorities. Or when there were military coup attempts and assassinations of political dimensions in the early seventies of the last century, preceded by events that paved the way for them, and founded their emergence later, such as the Muslim Brotherhood in Egypt, the Jihad and Takfir, the Salafist Group for Preaching and Combat in Algeria and the Ansar League in Lebanon . Hypothesis: The hypothesis is based on the existence of a contractual, intellectual and political problem in the approach taken in applying the law of God in dealing with the other party, which is opposed to the thinkers of Takfiri. Is the Islamic community a position of those groups with a difference of views? The Importance of Research: I chose the theme of religious extremism and its relation to the sanctity adopted by terrorist groups because it represents today the most prominent event that occupies the international arena. The foundation or ideology from which Salafist fundamentalism began to embrace terrorism and violence, which is enveloped in the cover of religion, its spread, and the devastation and devastation it has caused materially, morally and ideologically, and the division it caused among Muslims because of its misguided and destructive ideas, The motivation that motivates all researchers to explore the depths of these dangerous currents behind which global and local agendas aim to destroy Islam and its tolerant faith. The term "sacred violence" does not refer to the sanctification of any violence in its various forms in Islamic law. Rather, the acts of takfiris of acts of violence which are described as sanctifying them are the justification for our invocation of holy violence | ||
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