For expressions in the download verses | ||
Journal of The Iraqi University | ||
Article 1, Volume 3, Issue 32, July 2016, Pages 265-298 | ||
Author | ||
Dr.. Mahmoud Fawzy Abdullah M. Shamim Radi Abd | ||
Abstract | ||
The Quran is miraculous on the one hand organized, and on the one hand to inform him of the gospels, either the miraculous in its systems was astonished Quraish people of eloquence and eloquence, the pride of some of them prostrated reverence when he heard the recitation of his verses, and attracted to the minds of Sinadid infidelity and stubbornness were listening to him Tlzda and admiration, (Peace and blessings of Allaah be upon him) said: "It is for him to have a sweetness, ): If It occurred in Al Ham signed in kindergartens Dmthat Otonq therein, any trace Mhacnhen. Al-Jahiz said: "If a man of the Arabs read about a man among them - one of their interlocutors and their proxies - one long surah or one of them, short, to show him in the system and where it is given, and to pronounce and print, he is unable to like her, even challenged them told the Arabs to the back of his inability Anha. Then he says: And not that - ie miracles - in the letters and letters, and the word and the two words, do not you see that people are ready in their print, and their tongues are spoken like a man's saying: "Praise be to Allah." it is sparse Mojtma. olo wanted to tell people to compose from this beating one long or short Surah on the systems of the Koran and its printing, and composition, and the output of what was estimated, even if used all (Qahtan) and (Mad bin Adnan). Systems are on a specific image, and welcomed the extension of the exhibition, which is the reflected splendor of the Koran and the Tjail features likeness. Therefore, the Companions expressed their meaning in revealing the meaning of the meaning. Then the followers came to interpret it, and the tongues of the scholars and their pens continue to be interpreted, and to explain the ways of this era, of all levels, and the diversity of their specialties, whether religious, social, As well as economic, political and global | ||
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