The characteristic of intimacy in the Islamic faith | ||
Journal of The Iraqi University | ||
Article 1, Volume 1, Issue 32, September 2016, Pages 131-186 | ||
Author | ||
Dr.. Moayed Mahmoud Hassan | ||
Abstract | ||
The faith in the names and attributes of God is in the faith in God Almighty, because faith in God is achieved by two things: First: the unification of God in its names and attributes and actions, and this is called scientific scientific unification. Second: the unification of God in his worship alone has no partner, and this is called the unification of voluntary desire. And both of the monotheisms must be achieved from the reference to the Book of God and the Sunnah of His Messenger And understanding the righteous ancestor of God to them, until the Muslim received his doctrine, which is the source of his peasant and the reason for his happiness in this world and the Hereafter. This is the basis of guidance and faith and the origin of the religion on which it is based, and therefore it does not imagine the true faith of those who believe in Allah, He does not know his Lord, this knowledge is necessary for the establishment of the origin of faith, and highlights the importance of the believer to the severity of his need for the integrity of his heart and the good faith and integrity of his work; which obligates the slave to distinguish between faith and disbelief, and unite and partnership, and proof and disruption, From the And that it is known as the master of the word of Allah and what the Almighty knows to His slaves on the tongues of His messengers of His names and attributes and actions, and what he disowned himself from what should not be and is not fitting for him. Since the characteristics of the intestine are one of the fixed attributes of God as evidenced by the Quranic verses, the prophetic traditions, and the Salafist influences, I liked to collect all the Meroitic texts in order to determine this status and to clarify the issues related to them on the one hand and to answer the suspicions of the violators raised on the other . The motive for writing this topic was what I heard from some of the similarities that are raised from time to time about the verses of intimacy by the followers of the people of speech who do not rely in this section on the original texts of the law, but they tried to adhere to the verses of hostility in denial and their response to the virtue of the alleged that the verses of the intestines Indicates that God Himself is everywhere. Some of those who do not have any insight or knowledge of the salaf on this matter have thought that they thought that there is a contradiction between the texts; or that the texts testify to the validity of the people's words and their corrupt claims. To remove this resemblance, and to pay for it, and in order to realize the right that is more deserving to follow, I have made my case and provided this service to the right and its students, which is the collection of diasporas of archeology and issues related to this issue, to make it easy for students to learn about it | ||
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