Beaten face Between legislation and practice | ||
| Journal of Islamic sciences | ||
| Article 1, Volume 1, Issue 12, September 2017, Pages 47-90 | ||
| Author | ||
| Dr.. Inas Abdul-Razzaq Ali Al-Jubouri | ||
| Abstract | ||
| After searching the rule of hitting the face and damaging draw of the following: 1. batting language: infection by hand or whip or bright spots and idiomatically: Is the non-injury by means of known Kaled, foot and stick its means. 2. The Messenger of Allah, peace be upon him if his brother fought one of you let him avoid the face of this statement forbade hitting the face; Because it combines gentle beauties, and its members Nafisa nice, and more awareness of it; It has been vitiated by hitting the face, has been lacking, and distorts the face. 3. The Messenger of Allah forbade peace be upon him for flip-year-old hit forbid, do not hit Adamia without beast on the face. 4. The spread of this phenomenon among some parents and some teachers, educators and others, and its severity and the resulting damage from the distortions caused to the senses and members stationed and the resulting moral damage is characterized by the behavior of an erratic, whether subconsciously or not my feeling. 5. beating as 300-400 kills neurons in the brain. , The survey on the head creates new brain cells 6. must limit and reduce the phenomenon of hitting the face and must also educate the Muslim community, to leave all the sports that the most important means hitting the face and encourage them to learn useful Kalrmih kinds of sports, horseback riding and swimming lessons. | ||
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