Talk of reason and reflection as it came in the Sunnah of the Prophet and their impact on human behavior | ||
| journal of islamic sciencec collge | ||
| Article 1, Volume 0, Issue 45, October 2018, Pages 220-261 | ||
| Author | ||
| Mohammed Safaa Jassim | ||
| Abstract | ||
| The year of the Prophet's impact on the building of human behavior, and the formation of Islamic thought, it has worked to spread knowledge in all Egypt, including his campaign to the people of the immortal legacy of prophethood calling for a love of science, it was a source of knowledge and civilization. If the Hadith has a major in the Islamic system of the importance of, and is a learning and teaching very necessity indispensable for a Muslim to understand Islam, and to work with its provisions and legislation, it is spring generous, and a rich source of the Islamic nation, a permanent tender, and a renewed benefit, which is not a source of legislation and language, but is source to guide thought and guide behavior, and the modern-Sharif and clear the importance of the integration of Islam, and show aspects of human integration in the personality of Prophet r, and the Muslims are interested in talking - collected and codification - and made of effort into it for centuries have been unable description for penis and his statement. Efforts still need to further link the texts of revelation and Nahil of sense, though the study of theories of the mind and thinking of the finest studies in the fields of scientific research, to achieve greater than rooting and reference to the extent, and in order to focus on the most important, and to give each command amount of legitimate, and interest on texts as much attention to it. It is a reflection product of the Muslim mind in general cosmic knowledge, that relate to pantheist society and human, which expresses the jurisprudence of that mind in trying to move the divine revelation of sleep latency to the state of movement and change, construction in the establishment of the Islamic civilization on the basis of Islam itself in the context of asset controls to the Book of Allah and the Sunnah of the Prophet r. Although reflection process that began humanitarian liberalization of the internal content of the man himself to deal with him, because he sees that the human granting freedom not to be told it in this way may Okhlinah you interpreted in peace, but man becomes free to the fact that while he can control the way, and retains his humanity opinion in determine the way and drawing features and trends, and this depends on human liberation intellectually, which is the basis of the total coup, which creates great historical process and is due to the emergence of constructing the history and civilizations. | ||
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