EtiquetteFiguration for Alzamagshare between inarticulate and exegesis | ||
Adab Al-Kufa | ||
Article 1, Volume 1, Issue 29, October 2018, Pages 275-326 | ||
Author | ||
Amal h. Hassan | ||
Abstract | ||
I was able to (jar Allah Mahmoud bin Omar zamakhshari) to sketch dimensions integrated metaphor Quran, was right – it – a pioneer of the pioneers of the stage rooting for this milestone landmarks Rhetolo Koranic and characterized the leadership of these and originality that he was able to conduct depth metaphor in general and metaphor Quranicparticularyexpressivein that all intelligent Mtoved and versatility linguistic rare because it was executed artistic sense was in his dictionary (based on rhetoric ) world Encylopedic meditator reportedly about Arabs connotations of real and metaphorical gathering where between eloquence copositions and Dzaltha was studied in (the basis of rhetoric ) for licensed puplic without resorthing to subdivisions and if he so wanted to reveal the evolution of the phenomenon metaphorical significance until the sixth century AH. As explaned (Scout) has analyzed the Koranic verses metaphorical sibnificance analysis reveals the mentality of a scientific view the collection owner between Koranic assets and heritage of the old Arab was little each metaphor contained in the Quranicverce ilk and his peers from the Arab heritage poetry and prose and so came the concept of metaphor has a term integrated him subdivisions has ties that gleaned from the analysis of the Quranic verses and they are received in the Arab heritage, taking advantage of studies who preceded him in this regard in particular the efforts of Shelkh Abdul jarjaani which at thet but inadvertently to reveal the evolution of the significance of the individual and the extent of affected space and time down to the stability in the sixth century Hijri and this second steps laid down in his study of the evolution of semantic. 7 | ||
Keywords | ||
EtiquetteFiguration for Alzamagshare between inarticulate and exegesis | ||
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