Physiognomy and the judge heard and their impact on the criminal investigation in Islamic jurisprudence | ||
| Journal of Islamic sciences | ||
| Article 1, Volume 1, Issue 9, July 2017, Pages 285-312 | ||
| Author | ||
| Muthana Safa Jassim | ||
| Abstract | ||
| What Del Zahir talk him which Allah signed in the hearts of his heirs Afeelmwa conditions some people a sense of dignity and injury of conjecture and intuition. Second, the type learns indications, experiences, and manners, morals learn by the conditions of the people, and the people in it are old and modern authorship. Third: It was: is the showdown with certainty, and a preview of the unseen. 2. physiognomy is derived from the equestrian Frckdah Paljoarh on the horse, equestrian, and run it eyesight of his heart with the light is discernment, Fbalffers cut the minimum distance, the light of God cut heart distance; and that things are signs, and attributes of God has khalgah marking this, Fbnor realize those traits even aware of what is yet to come Valtosm taken from feature is that the known attributes of Allah and Alaimh in things, and Altafrs to run his heart knight light of God to the command was not yet, Vidrickh. 3. origin physiognomy: the sight of the soul is connected eyesight of reason in human eyes, Eyes of prey, and the sight of the soul, and understand things from them, if empty mind, and spirit of the works of self-sighted spirit, and realized the mind as he saw the Spirit, but the public deficit for this to fill lives of souls and a clash of desires it | ||
| Keywords | ||
| Physiognomy and the judge heard and their impact on the criminal investigation in Islamic jurisprudence | ||
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