Judgment Day in the Qur'an Read in the light of the science the language of the text data | ||
| CONTEMPORARY ISLAMIC STUDIENS MAGAZINE | ||
| Article 1, Volume 7, Issue 14, September 2016, Pages 247-279 PDF (0 K) | ||
| Authors | ||
| Hassan Abdel-Ghani al-Asadi; Mujeeb Saed Abu Ktevh | ||
| Abstract | ||
| Praise be to God, who does not break his promise to his apostles flashes willingly to bless those who were oppressed in the land and make them Imams and make them inheritors, then prayer and peace be upon the Prophet witness the creation of an evangelist that the Mahdi of his descendants, and the successors of his family dates Bastkhalavhm in the ground and enable religion to make him known, despite hating the haters ungrateful to them. No offense to bring divine justice in this world as possible is the goal of life but who was not removed from the goals of reformers, politicians and wise men and philosophers throughout the ages. Although the idea of a day when justice and peace is achieved and in which all of creation under one banner appear in Judaism through Jewish preaching Christ, and when the Christian world in Christ himself Jesus son of Mary . It is noticeable in the beliefs of these religions on the issue of the establishment of fair divine state they are based on clear texts in ancient holy books, not to the interpretations of scholars presented obscure texts strapless faces interpretive ability (). Faith is the inevitability of the establishment of the State Fair which come to an end the war and bringing peace and justice in the world is not concerned with the heavenly religions, but also include the religions of Hinduism and Buddhism as «Christians Ethiopians awaiting the return of their king Theodore birthplaces in the last decade, as well as Indians believe in the return of Vicnoa, and the Magi lives Uchidr, It is expected the return of the Buddha Buddhists »(), and also includes the intellectual and philosophical non-religious schools. We find in the human intellectual heritage of many of the statements in this inevitable such as telling British thinker Bertrand Russell: «The world is waiting for the repairman unites under one banner, logo, one» () as if he professes the occurrence of the day when all of the earth shall be subject to the Lord and one religion and one commander one, close to this to say what he said physicist Albert Einstein in his theory of relativity as saying: «the day that the whole world where peace reigns and serenity, and people are loving Mtagen not far» (). Some sages and philosophers of ancient and modern and was baptized to place the name of this state, and stated qualities and characteristics that distinguish them from others also appeared in Plato in the (Republic) and Al-Farabi in (utopia), the English philosopher Thomas Moore (Utopia), and (the new Atlanta) Francis Bacon, and (Christian city) to Johan decoding, and (the sun) to Tomaz Kampala city, and (Konfasius Island) to Hakeem China and other names developed by the philosophers of the towns in which prevail peace is achieved in harmony. In the Koran dozens of verses that emphasize check the day when the whole world of Islam prevails on that count )an religion with Allah Alasalam( "Al-Imran verse 20," and the promise of a future day long-running shows in which the religion of Islam to all religions, he says:) he who sent His Messenger with guidance and the religion of truth to proclaim it over all religion, however Almusharkon( "repentance: 33" (), and religion is at the time the whole of God Almighty, says: )oicon all religion to Lh( "Anfal verse 39" () and how not to be all religion to God and that the sons of Adam )ma ordered not to worship God sincerely his religion Hanafa( "evidence of verse 5:" it was not the purpose of their creation not to worship the right Gel TAKES says:) I created the jinn and mankind except to Aabdon( "Almariaat: 56 said ". It confirms the Koran achieve this promise, saying the Almighty: )anma Totn to Sadiq (5) and that the debt to Oaqa( "Almariaat: 5-6," The promise of sincere verification religion emphasized using all Almakdat as confirmed by the department in the first sura )walmariaat Dhiroa( "Almariaat: 1 ", then use the tool that benefit the assertion (that), and L-emphasis Almzhalqh) to Oaqa(, and the use of the name of the actor )oaqa(, nominal sentence stating constancy and stability. This suits the commissioning time and life on this earth. It verses that emphasized this check today says: )qal then get out, you are accursed (34), although you'll curse the Day of Judgment (35): My Lord, said the Day of Resurrection (36) said you theorists (37) to a day time Almalom( " 34-38 stone. " The study of these verses to try to keep up with the developments of modern language, and access them to know it, and apply what suits them with the Arabic language. Since this work for theoretical assumption issued the effect that a closer look at these verses reveals a set of words was consensus on the significance of what will happen after the death of the creatures and the end of the commissioning time. If these words have gained significance peremptory on the Day of Judgment and the accompanying events and scenes when other Muslim scholars. Search and found those who had been treated as fixed as it is still something to be said, but perhaps it - will also appear in the folds of this research - different to what it more compact interpreters and linguists. It found that the search of these words describes the events that will fall in this life and the run-up to the Day of Resurrection long a time, nothing to do with the death of the creatures and the end of the commissioning time, the worldly events and not making coupled with the fact that the resurrection or brands. Has been made to research this to say via the criticism systematically committed Find walk it; it is trying to detect the face, which was adopted by the commentators to say that this word related to the Day of Resurrection not otherwise, have resorted to the criticism and the statement of the face of weakness enlightened scripts standards looked at her de Bojerand and clues contextual in that this regard taking other circumstantial evidence outside the Quranic Entries Kalohedit prophetic sayings and people of the house and some Arab poetry, not being checked for the possibility of semantic words but Meddh studied him for being. And our analysis of these verses will be in three sections and are as follows: | ||
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